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The staff of life
War is a Roman Holiday for the machine
Henry Miller
BREAD: prime symbol. Try and find a good loaf. You can travel fifty thousand miles in America without once tasting a piece of good bread. Americans don't care about good bread. They are dying of inanition but they go on eating bread without substance, bread without flavor, bread without vitamins, bread without life. Why?
Because the very core of life is contaminated. If they knew what good bread was they would not have such wonderful machines on which they lavish all their time, energy and affection. A plate of false teeth means much more to an American than a loaf of good bread. Here is the sequence: poor bread, bad teeth, indigestion, constipation, halitosis, sexual starvation, disease and accidents, the operating table, artificial limbs, spectacles, baldness, kidney and bladder trouble, neurosis, psychosis, schizophrenia, war and famine.
Start with the American loaf of bread so beautifully wrapped in cellophane and you end on the scrap heap at forty-five. The only place to find a good loaf of bread is in the ghettos. Wherever there is a foreign quarter there is apt to be good bread. Wherever there is a Jewish grocer or delicatessen you are almost certain to find an excellent loaf of bread. The dark Russian bread, light in weight, found only rarely on this huge continent, is the best bread of all. No vitamins have been injected into it by laboratory specialists in conformance with the latest food regulations. The Russian just naturally likes good bread, because he also likes caviar and vodka and other good things. Americans are whiskey, gin and beer drinkers who long ago lost their taste for food. And losing that they have also lost their taste for life. For enjoyment. For good conversation. For everything worth while, to put it briefly.
What do I find wrong with America? Everything. I begin at the beginning, with the staff of life: bread. If the bread is bad the whole life is bad. Bad? Rotten, I should say. Like that piece of bread only twenty-four hours old which is good for nothing except perhaps to fill up a hole. Good for target practice maybe. Or shuttlecock and duffle board. Even soaked in urine it is unpalatable; even perverts shun it. Yet millions are wasted advertising it. Who are the men engaged in this wasteful pursuit? Drunkards and failures for the most part. Men who have prostituted their talents in order to help further the decay and dissolution of our once glorious Republic.
Here is one of the latest widely advertised products: Hollywood Bread. On the red, white and blue cellophane jacket in which it is wrapped, this last word in bread from the American bakeries, it reads as follows:
BACKED WITH whole wheat flour, clear wheat flour, water, non-diastatic malt, yeast, salt, holley, caramel, whole rye flour, yeast food, stone ground oat-meal, soya flour, gluten flour, barley flour, sesame seed, and a smalI quantity of dehydrated (water free) vegetables including celery, lettuce, pumpkin, cabbage, carrots, spinach, parsley, sea kelp, added for flavor only.
The only thing missing from this concoction is powdered diamonds. How does it taste? Much like any other American product. Of course, this is a weight-reducing bread of which one should eat two slices a day three times a day and not ask how it tastes. Grow thin, as in Hollywood, and be thankful it doesn't taste worse. That's the idea. For several days now I have been trying to get a whiff of some of those ingredients - sea kelp especially - which were included "for flavor only." Why they were not added for health too I don't know. NaturalIy all these delicious-sounding items amount to about one ten-thousandth part of the loaf. And on the second day, stale, flat and unprofitable, this marvelous new bread is no more attractive to the palate or the stomach than any other loaf of American bread. On the second day it is good for replacing a missing tile on the roof. Or to make a scratch board for the cat.
The second day! If the first is given to creation, to light, let us say, the second (in America) is given up to garbage. Every second day is garbage day in America. I know because I have had lots to do with garbage. I've hauled it, for pay, and I've eaten it upon necessity.
I learned to distinguish between one kind of bread and another by salvaging dry crusts from the garbage can. I don't know which is worse - the day of creation, when everything turns to gas and bilge, with its concomitants dandruff, constipation, halitosis, false teeth, artificial limbs, psychic impotency, and so on, or the second day, given up to garbage, when all creation turns out to be nothing but a mirage and a disillusionment. It has been said, and I have no doubt it is true, that the garbage accumulated by one big American city would feed certain of the little countries of Europe handsomely.
I know no quicker way to kilI off the warring nations of Europe than to feed them our garbage. The pygmies might thrive on it, possibly even the Chinese coolie, who is supposed to thrive on anything, but I cannot see the Danes, the Swiss, the Swedes, the Greeks, the Albanians, or the Austrians thriving on it. No Sir. I would sooner feed them buzzards than the left-overs from the American table.
Already, with our canned food products, our cold storage meat, our dehydrated vegetables, we have brought about a tremendous deterioration in these sturdy people of Europe. From these to the machine and thence to war is but a step. Then, famine, plague, pestilence, dung heaps. And monuments, of course. All sorts of monuments. Done by second or third rate artists.
The care and affection which once was bestowed on the human body now goes to the machines. The machines get the best food, the best attention. Machines are expensive; human lives are cheap. Never in the history of the world was life cheaper than it is to-day. (And no pyramids to show for it either.) How natural, then, that the staff of life should be utterly without value. I begin with bread and I shall end with bread. I say we make the foulest bread in all the world. We pass it off like fake diamonds. We advertise it and sterilize it and protect it from all the germs of life. We make a manure which we eat before we have had time to eliminate it. We not only have failed God, tricked Nature, debased Man, but we have cheated the birds of the air with our corrupt staff of life. Everytime I fling the stale bread over the cliff I beg forgiveness of the birds for offering them our American bread. Perhaps that is why they are not singing any more as they used to when I was a child. The birds are pining and drooping. It's not the war, for they have never participated in our carnages. It's the bread. The stale, flat, unprofitable bread of the second day. It shortens their wing-span, weakens their umbrella-ribs, reduces the scope of their swoop, blunts their beaks, deteriorates their vision, and finally - it kills their song! If you don't believe me, ask any ornithologist. It's a known fact. And how Americans love facts!
Another fact. ...Food, when it is not enjoyed, kills. The best diet in the world is useless if the patient has no appetite, no gusto, no sensuality. On the whole, Americans eat without pleasure. They eat because the bell rings three times a day. (I omit mention of the clay eaters of the South and other poor whites who live on rats, snakes, and cow-dung.) They don't eat because they love food. To prove it you have only to shove a glass of whiskey before them. See which they reach for first! And now, with vitamins and all the other life-savers, food has become even less important. Why bother trying to squeeze a bit of life out of our worn-out products of the soil? Why pretend? Throw anything down the hatch to stop the gnawing and swallow a dozen vitamins. That way you'll make sure you've had your proper dose of the vital essentials. Should the vitamins fail, see a surgeon. From there to the sanitarium. And from there to the nut-house - or the dung heap. Be sure to get a Hollywood funeral. They're the loveliest, the duckiest, the most sanitary, the most inspiring. And no more expensive than ordinary ground burial. You can, if you like, have your dear lost one propped up in a natural reclining position, her cheeks rouged, a cigarette to her lips, and a phonograph record talking to you just as she once talked to you in life. The most wonderful fake imaginable. Jolly, what? O death, where is thy sting? What's more, she can be kept that way for an unspeakably long period; the cigarette is guaranteed not to rot away before the lips or the buttocks. You can come back and have a second, a third, a twenty-fifth look at the beloved. Still smoking a cigarette. Or you can have her reading a book, the Iliad, say, or the Bhagavad Gita - something uplifting like that.
I remember when I used to be served a slice of home-made bread with butter and sugar smeared over it. Glorious days! That bread really had a taste. Schmeckt gut, nichtwahr? Yah! Sehr gut. Wunderbar. Ausgezeichnet. With a piece of bread like that I used to sit and read Pinocchio or "Alice Through the Looking Glass" or "Hans Christian Andersen" or "The Heart of a Boy". Mothers had time in those days to make good bread with their own hands, and still do the thousand and one things which motherhood demands of a woman. To-day they haven't time to do anything, and hardly a bloody mother in the bloody land knows how to bake a loaf of bread. Mother gets up early now to work in an office or a factory.
She's busy doing nothing all day, which is to say - earning a living. Earning a living has nothing to do with living. It's the belt line to the grave, without a transfer or a stopover. A one-way passage via the frying pan and the cookerless cooker. A child is an accident - bad rubber goods or else too much drink and recklessness. Any way, it's there and it has to be fed. You don't bake bread for accidents, do you? And why bother to produce milk from the breast when the cows are working over-time for the dairy companies of America?
Day by day the morons, epileptics and schizoids multiply. By accident, like everything else. Nothing is planned in America except improvements. And all improvements are for the machine. When a plenum is reached war is declared. Then the machine really gets going. War is a Roman Holiday for the machine. Man becomes even less than nothing then. The machine is well fed. The food products become plastics and plastics are what make the world go round. Better to have a good steering wheel than a good stomach. In the old days an army advanced on its stomach; now it advances in tanks or spitfires or super-fortresses. Civilians never advance. Civilians always rot and help make insurance companies richer.
But bread. ...Let's not forget, it's bread we want - and children that are not accidents brought about by defective rubber or bathtub gin. How to get it? Bread, I mean. By putting a monkey wrench in the machine. By going backwards on all fours, like giraffes with broken necks. By praying for life now and not hereafter. By exercising freedom and not inventing four, five or six freedoms won by the slaughter and starvation of twenty or thirty millions. Begin today by baking your own bread. First of all you need a stove. A wood or a coal stove. Not a gas range. Not an electric apparatus. Then let the flies in. Then roll your sleeves up and get your hands in the dough. Lick your fingers. Never mind if you lose your job. Eat your bread first, then maybe you won't want to work in an office or a factory. Life begins with bread. And a prayer. Not a begging prayer, but a prayer of thanks. Don't bless the block-busters. Bless God for his favors - air, water, sun, moon. God wants you to enjoy the bread of life. He never meant you to go out all day working at a job you loathe so that you can buy a loaf of store bread wrapped in cellophane. God gave us germs as well as air and water and sun. Germs attack only what is already rotting. Man is rotting in every fibre of his being: that is why he is a prey to germs. And that is why he is allergic to everything that is for his own good.
Before Communism there was Communion and before that there was God and God said let there be light and there was light. And what a glorious light it was. It lasted for eons, and then came the scientific age and darkness fell upon the land everywhere. Now everything can be proved backwards and out of existence and instead of soaring with our own wings or on the backs of our giant birds we make things of metal and plastics which spread havoc and destruction in their wake. We throw bones to the dogs and eat the dogs instead of the bones.
Not one step has been taken towards improving the flow of milk from the mammary glands. Only mothers and wet nurses give milk, whereas with time and experimentation every one could give milk and the food problem would be solved for eternity. We wouldn't even need to sit down to eat: now and then a step-ladder might be necessary, but nothing more. Why hasn't any one thought of that? Is it so improbable? Ants have their milk cows - how did that happen? Anyway, with human milk the universal food, with manna falling from heaven, and nectar and ambrosia for dessert, think what a lot of work would be eliminated. Think too of the gratitude the animals would show, once they got on to the new scheme of things.
All we would need, men and animals, would be one huge grass plot. No more dairy companies, no more containers, no more bottles, plates, knives and forks, spoons, pots, pans, stoves. The solution of the food problem would throw a monkey wrench into the entire economic and social system; our mores would change, our religions would disappear, our money become valueless. One can hardly imagine what the cause for war would then be, though doubtless a good excuse will always be found.
Outside of the foreign quarters, then, take it for granted that there is no good bread to be had. Every foreign group has introduced into our life some good substantial bread, even the Scandinavians. (Excepting the English, I should add, but then we hardly think of them as foreign, though why we shouldn't I don't know, for when you think of it the English are even less like us than the Poles or Latvians.) In a Jewish restaurant you usually have a basket filled with all kinds of bread from which to choose. In a typical American restaurant, should you ask for rye, whole wheat or any other kind of bread but the insidious, unwholesome, and unpalatable white, you get white bread. If you insist on rye bread you get whole wheat. If you insist on whole wheat you get graham bread.
Once in a great while you come upon nut bread; this is always a sheer accident. Raisin bread is a sort of decoy to lure you into eating unpalatable, perfidious and debilitating white bread. When in doubt go to a Jewish restaurant or delicatessen; if necessary, stand up and eat a sandwich made of sour rye, sweet butter, pastrami and pickle. A Jewish sandwich contains more food value than an eighty-five cent meal in the ordinary American restaurant. With a glass of water to wash it down you can walk away feeling fit. Don't sit down and eat a Jewish meal, because the Jews are bad cooks despite their great concern about food, which amounts to a neurosis. It is curious, though, how the desire to survive has made the Jews keen about preserving the staff of life. It is even more curious that they are just as much riddled with disease as the other members of the community - more - so, in fact, judging purely from personal observation. They not only have all the physical ailments which other white peoples are heir to but they have all the mental and nervous ailments. Often they have everything at once, and then they concentrate upon food with even greater acuity and despair. It is only when they become revolutionary that they begin to lose interest in food. The real American, on the other hand, though totally unrevolutionary at heart, seems born with an indifference to food.
One can serve a white American food which would make an Ignorant turn up his nose. Americans can eat garbage, provided you sprinkle it liberally with ketchup, mustard, chili sauce, Tabasco sauce, cayenne pepper, or any other condiment which destroys the original flavor of the dish. On the other hand, olive oil which the French eschew when preparing salads because it has too strong a flavor, Americans hardly ever use in their salads. Nothing on God's earth is more uninviting, more anemic, than the American salad. At its best it is like refined puke. The lettuce is a joke: even a canary would refuse to touch it.
This concoction, mind you, is usually served before the meal, together with the coffee which is cold by the time you are ready to drink it. The moment you sit down at a table in the ordinary American restaurant, the moment you begin scanning the menu, the waitress asks you what you wish to drink. (If by chance you should say "cocoa," the whole kitchen would be thrown out of gear.) To this question I usually counter with another: "Do you have anything but white bread?" If the answer is not a flat No, it is: "We have whole wheat," or "We have graham bread." Whereupon I usually mumble under my breath: "You can stick that up your ass!" When she says: "What did you say?" I reply, "Do you have rye bread by any chance?" Then, before she can say no, I launch into an elaborate explanation of the fact that I don't mean by rye bread the ordinary rye bread, which is no better than white, graham, or whole wheat, but a succulent, tasty, dark, sour rye such as the Russians and the Jews serve.
At the mention of these two suspect nationalities a scowl spreads over her face. While she is saying in her most sarcastic voice that she is sorry but they do not have that kind of rye bread or any rye bread, for that matter, I begin asking about the fruit, what kinds of fruit, fresh fruit, they have on hand, knowing damned well that they haven't any. Nine times out of ten her answer will be: "We have apple pie, and peach pie." ("Stick it up your ass!") "I beg your pardon?" she says. "Yes, fruit ...you know, the kind that grows on trees ...apples, pears, bananas, plums, oranges ...something with skin on it that you peel." Whereupon a light dawns and she hastens to interpolate: "Oh, but we have apple sauce!" ("Fuck your apple sauce!") "I beg pardon?" Here I look leisurely round the room, surveying the shelves, the counter, the pie plates. FinaIly, resting my gaze upon a bowl of artificial fruit, I exclaim with glee: "Like that over there, only real!"
Sometimes, upon scanning the menu and knowing that it will only give me a belly-ache, I ask immediately if they can serve me a large bowl of fresh fruit. Here, incidentally, let me call attention to the dishes of mixed fruit prepared early in the morning which stand rotting in disgusting sweet canned juices until lunch or dinner hour. In the Automat type of restaurant one sees the counter piled with these vile stews. These, like the salads mentioned a moment ago, and like the pies fabricated by the wholesale bakers (who are probably responsible for more deaths than all our wars put together), are peculiar to the American temperament.
There is not the least food value in any of them. The salad is at its worst when served in one of those delightful little inns run by spinsters in villages of imaginary charm, such as one is supposed to find in Vermont, Maryland, or Connecticut. Here everything looks immaculate and is immaculate, and therefore without value, without flavor, without joy. One suddenly feels like a canary which has been castrated and can no longer warble or differentiate between seed and salad. Beginning with this obscene salad one just knows that the meal is going to end with a charming little dessert such as prune whip or vanilla ice cream.
To ask for a grape or a herring in one of these places is like committing sacrilege. There are certain things you must never ask for in an American restaurant. Never. One is good sour rye such as the Russians and the Jews make. Another is a cup of strong coffee. (Exceptions: French and Italian restaurants, and Louisiana. In Louisiana you can get a cup of coffee that is like liquid dynamite. But it tastes good; it has chicory in it. And chicory is excellent, despite all opinion to the contrary.) A third is cheese. A fourth is grapes. A fifth is nuts. Never have I seen a bowl of assorted and uncracked nuts put on the table in an American restaurant. Now and then, rarely, very rarely, one sees nuts in an American home. Usually, however, they are there as decoration. The fruit likewise.
Fruit and nuts belong on the sideboard for the children, when there are any, to nibble at. The mixed fruit, or fruit salad, as they have the impudence to call it in America, reaches the height of abomination in the arm-chair Automat type of restaurant. Have you ever noticed the derelicts who frequent these eating places, sitting in the show window munching their lunch or dinner? Is there any more lugubrious sight on earth? (The corollary to it is the cheap traveling sales man type of hotel where all day long the weary commercial traveler sits in an enormous leather armchair staring vacantly out on the street.
This is the type who gets orders for useless commodities which the American slave toils his ass off to accumulate, which he sells to his own kind and pretends thereby that he is earning an honest living. This is the type that votes the Democratic or Republican ticket year in and year out, in lean years and fat years, in war and in peace, and is always complaining that business is bad. This is the most traveled man in the world, and yet he knows nothing, absolutely nothing, and brags about it. This is the type who when you mention China says immediately - "coolies." If there is any more ignominious coolie than the traveling salesman I have yet to know him. The fact that he reads the "Digest" or some other compilation of facts, gives him the illusion that he is informed and a useful member of society.)
But it's the pie that takes the cake. The pie is at its worst in the Greek restaurant, often called "New York Café," and encountered in every village and hamlet throughout the length and breadth of the land. In fact, everything is at its worst in this type of eating place. But it's here that the pie becomes positively obsessive. Often there is nothing to offer the weary traveler but pie. There they stand, row upon row of pie plates, all filled with gangrene and arsenic. The crust looks like scurf and is scurf, usually of the finest rancid grease made by the Criscomaniacs of America. Here and there one can detect in a whole pie a piece of fruit, such as apple or peach; it is surrounded by a clot of phlegm swimming in a mess of undefinable paste. The piece of apple or peach is sourish, bilious, gaseous, having no more resemblance to the apple or peach in its native state than corn whiskey has to corn on the cob. The Greek proprietor delights in serving white Americans this unholy dish; he despises them for eating it, but, canny business man that he is, he believes in giving them what they ask for. He himself has a totally different cuisine, a damned good one, too, I must say, if you ever make a friend of him and get invited to his home. On his table you will see olives, real olives, okra, olive oil, fruits of all kinds, nuts, rice, vine leaves, the tenderest lamb imaginable, wines of all kind, including Retsina, and cognac, Greek cognac, and other delicacies.
Let us digress here a moment. ...How is it that Americans, composed of nothing but foreign nationalities, living amongst people accustomed to the most varied cuisines, people who have made an art of cooking from time immemorial, continue to be the worst cooks in the world, continue to open one foul restaurant after anther? Explain it, if you can. To me it's an enigma. The more mixed becomes the blood in our veins, the more American we become. And by American I mean the more set, crass, conservative, prejudiced, stupid, narrow-minded, unexperimental and unrevolutionary. In every big city we have Chinese, Italian, French, Hungarian, Russian, German, Swedish restaurants. Do we learn anyhing from these skilled restaurateurs? No, not a thing. We go our way, serving pies, mixed fruit salads, hamburgers, baked beans, steak and onions, vicious veal cutlets, whether breaded or unbreaded, and so on. Has any one ever had a good stew in an American restaurant? The peasants of Europe have thrived on stews for centuries. Here a stew means a couple of spoonfuls of superannuated meat swimming in a tiny pool of grease and bilge with bloated potatoes as a garniture. One hasn't begun to eat when the meal is over. It's an imaginary stew at the best. And the most imaginary part of it is the vegetables without which no stew is complete: leeks, carrots, turnips, onions, celery, parsley, and so on. If you find a tiny piece of any other vegetable than the potato you are indeed a lucky individual.
All right, steak then! Steak is the great American dish. Steak and onions. Fine. Nothing better, I say. Where can you get it? I mean without paying $2.50 per person! The first and only time I got the real flavor of steak was when I passed through Denver. Up till then I never knew what a real steak tasted like. The meat companies are for convincing us that meat from the refrigerator, meat that has been on ice several years, is the best meat of all. The whole world is being shipped and fed this cold storage meat, thanks to Armour & Co. and their subsidiary hog-butchers. In France I used to eat filet de boeuf practically every other day. It cost, for one person, a good portion, mind you, from twelve to eighteen cents, at the rate of exchange prevailing in the late thirties. It was delicious meat, and I knew how to prepare it. (Americans as a rule know only how to spoil a good piece of meat in cooking it.) When I came to America, in 1940, I went to the butcher one day and asked for my customary filet de boeuf.
A piece for two people came to $1.10, so help me God. I couldn't believe my ears. And this was in a cheap butcher shop on Third Avenue, New York. Christ only knows what it would have cost in the Park Avenue neighborhood. I took it home and I fried it. I did everything just as I used to at the Villa Seurat. I had wine with it too, the best I could buy for $1.25 the bottle. I also had grapes and nuts, and a salad prepared with the best olive oil. I had several kinds of cheese, including Roquefort and Camembert. Despite all precautions the meal didn't taste the same. There was something lacking. As a matter of fact, all tbe essentials were lacking. A piece of lettuce grown in America is like a piece of lettuce grown in France only in looks and name. American fruit, the most sensational looking fruit in the world (barring the tropics), is practically tasteless compared to the sicklier looking European fruits. American cheeses look delicious, and God knows the Kraft Brothers have tickled them up inordinately, but they do not have the flavor of the cheeses they are made to imitate. A stale piece of Camembert in a dirty French restaurant is worth a whole box of beautiful looking fresh Camembert put out by the crafty cheese-makers of Wisconsin.
The flat Dutch cheeses are of course still more flat and tasteless when you eat them in America, being as they are the product of the most pampered cows in all the world. Wines, even when they are good, and in the realm of ordinary table wines America makes some of the best, do not taste as good as in Europe, perhaps because the atmosphere, the violence, the tempo of American life destroys whatever blessings wine confers.
Wine with the meal, in America, produces the wrong result. What is required, when attempting to digest American food, is strong spirits - whiskey, gin, cocktails. The correct procedure is to get soused beforehand; this enables one to eat without noticing how vile the food is. It gets one flushed and excited, and the food is forgotten. It makes one argumentative, which aids in bringing on indigestion and dyspepsia, flatulence, constipation, hemorrhoids, and finally the operating table. Whichever road you take, in America, you always wind up at the surgeon's door. If you buy an automobile it's the surgeon you have to reckon with eventually. If you take a good-paying job, it's the surgeon who will bleed you to death. If you economize and eat in arm-chair restaurants, or the Greek restaurants (where American food is served - not the real Greek restaurant!), you meet the surgeon sooner or later, generally sooner. If you take to the soil and live the outdoor life, you first must have all your teeth pulled out and plates inserted. Farmers have about the worst teeth of all, even worse than factory workers. They have all the physical ailments, too, and are often as not undernourished. Farmers die of inanition in the midst of plenty. There isn't anything you can do, in America, by way of earning a living whereby you can escape dire taxation, disease, accident, misery and humiliation.
At the end of every road stands the surgeon, who is for Americans what Nemesis was for the Greeks. The whole culture of America springs from two lunatics: the Marquis de Sade and Sacher Masoch. Justice, always retributive, is apotheosized by the surgeon. His henchmen are the dentists. If you have an ache or pain never mention it to the dentist, or he will immediately extract all your teeth. Nowadays even cowboys are proud of their false teeth. Scarcely any hard-working American, however splendid his physique, is without plates or bridges after forty. Hardly any normal American has a full head of hair after forty. Hardly any American over twenty-one, whether he works hard or takes it easy, is without eye-glasses. Almost every American suffers from hemorrhoids.
Practically every American over forty has a bad heart. Cancer, syphilis, arthritis, tuberculosis, schizophrenia are so prevalent that we accept them as part of the bargain - i.e., the American way of life. Nearly every family boasts of one moron among its members, one lunatic, one drunkard, one pervert. All the food advertisements boast of the vitamin contents of their products. All the medicaments advertised boast of their cure for every thing under the sun. It is obvious that our foods lack the proper vitamins, just as it is obvious that in employing these health foods so rich in vitamins we nevertheless are afflicted with all the diseases known to man. We die young, mortgaged to the hilt, insolvent, despite all the insurance policies issued by all the insurance companies whose tentacles reach into every avenue of commercial and industrial life. It is also evident that, despite the fact that this is the land of opportunity where freedom reigns, where every one has the right to worship and the right to vote for the wrong candidate, that the zest for life is so low that less than one child per family is now produced, except among certain Indian tribes, certain religious communities, certain strata of poor whites, and among the Negroes as a whole. Even the Jews, known for their big families as well as their good bread, are beginning to have less children - in America. And when the Jew loses his desire to perpetuate his own kind there must indeed be something seriously wrong with the national life. In the poorest countries of Europe the Jew still remained fertile; here, with everything in his grasp, except recognition by the Gentiles, he withers away.
Only among the American Indians, and there only in certain tribes, is the population on the increase. It is said that this is due in part to the practice of polygamy. And here we touch another tender subject, one almost as potent as bread. I mean the fear among native white Americans of indulging in any other form of marriage but that sponsored by the Christian churches. Why not polygamy? Why not polyandry? Why not any kind of marriage, including love marriages? With polygamy the Mormons were fast on the way to building an empire. Nobody can say that the Mormons are, or ever were, an undesirable element in the great American community.
They were and still are one of the few communities in this country where poverty is relatively unknown. They produce less criminals than other parts of the country - and less morons, and less idiots, and less trouble of any nature. And God knows they were never, never more immoral than the other members of the community. On the contrary, they were not only more law-abiding, more peaceful, more prosperous, more social-minded and far-visioned than the other communities of America, but they were absolutely more moral in the strictest sense of the word, that is, in the sense that they actually practiced what they preached.
But to get back to bread. ...Today the mailman brought three kinds of bread: Italian bread, a milk loaf, and pumpernickel. (No sour rye, of course, no corn bread.) The bread comes from Monterey, the nearest town, which is fifty miles away. In Monterey there is no Jewish grocer or delicatessen, worse luck. In Monterey there are Mexicans, Portuguese and Filipinos, but who gives a damn what these poor devils eat? The Mexicans have their tortillas, the Po what these Portuguese their garlic, and the Filipinos ...well, among other things they have all our bad habits. Nobody in Monterey has a good slice of bread to eat. Nor in Carmel either, unless it's Robinson Jeffers, and that would be a sacramental bread. Just outside of Carmel lives Edward Weston, the photographer. And that leads me to speak of another kind of bread: photographic bread. Have you ever noticed that even the photographic bread tastes poorly? Have you ever seen a piece of bread photographed by our advertising maniacs which you would like to bite into? I haven't. Edward Weston could undoubtedly make you the most wonderful photographic bread conceivable - but could you eat it? The bread you hang on your wall is not the bread you want to eat at table. Even a piece of bread by Man Ray would prove unpalatable, particularly if he just happened to be reading his favorite author, the Marquis de Sade. Sacher Masoch might have made a good bread, if he had lived long enough. It has a Kosher sound, Sacher Masoch. But in the long run I have a feeling it would make one morbid and introspective, this Sacher Masoch bread.
I have now found that the only way to eat our most unwholesome, unpalatable and unappetizing American bread, the staff of our unsavory and monotonous life, is to adopt the following procedure. This is a recipe, so please follow instructions to the letter.
To begin with, accept any loaf that is offered you without question, even if it is not wrapped in cellophane, even if it contains no kelp. Throw it in the back of the car with the oil can and the grease rags; if possible, bury it under a sack of coal, bituminous coal.
As you climb up the road to your home, drop it in the mud a few times and dig your heels into it. If you have a dog with you, let him pee on it now and then. When you get to the house, and after you have prepared the other dishes, take a huge carving knife and rip the loaf from stem to stern. Then take one whole onion, peeled or unpeeled, one carrot, one stalk of celery, one huge piece of garlic, one sliced apple, a herring, a handful of anchovies, a sprig of parsley, and an old toothbrush and shove them into the disembowelled guts of the bread. Over these pour first a thimbleful of kerosene, a dash of Lavoris and just a wee bit of Clorox; then sprinkle guts liberally with the following - molasses, holley, orange marmalade, vanilla, soy bean sauce, Tabasco sauce, ketchup and arnica. Over this add a layer of chopped nuts, assorted nuts, of course, a few bay leaves (whole), some marjoram, and a stick of licorice cut into fine pieces. Put the loaf in the oven for ten minutes and serve. If it is still lacking in taste whip up a chili con carne piping hot and mix bread with it until it becomes a thick gruel. If this fails, piss on it and throw it to the dog. But under no circumstances feed it to the birds. The birds of North America are already on the decline, as I pointed out earlier. Their beaks have become dull, their wing-span shortened; they are pining and drooping, moulting in season and out. Above all, they no longer sing as they used to; they make sour notes, they bleat instead of tweeting, and sometimes, when the fogs set in, they have even been heard to cackle and wheeze.
Submitted by parisiana on Wed, 09/29/2004
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